シリア:国民対話の地方部会参加者の内訳

政府が主催した国民対話の地方部会(県別)に参加した人を、政治的傾向で分類した数字。

宗教色・部族色の強い人、一匹狼な人はcivil societyに分類されていると思われ、それが小さなグループに細分されるので、このまま選挙に突入したら、バアス党が大勝しそう。

クルドはえらそうなことを言っているわりに、参加者が3~5%しかいない。それが12政党+無所属に細分される。自由選挙をしたところで、議席をどれだけ確保できるだろうか。



In the session section, select the first national vision for the transfer of Syria to the new path is not so unique party under the leadership of the state and determine its tracks ... Assad is leading the reform or a correction?!! (Composition of participants in provincial meetings of the National Dialogue)
http://www.alwatan.sy/dindex.php?idn=109779
http://backupurl.com/y3cqjs
05/10/2011

The spectra of multi-formed roughly the following percentages:

1 - average rates of labor participation in the dialogue in the provinces: (Lattakia - Tartous - Homs - Idlib - Aleppo - Hasaka)

A - Baathists (33%) B - a civil society (29%)
C - Communists (9%) d - Syrian nationalists (7%)
E - NASSERITES (4%) and - the Labor Association (3%)
G - socialists Arabs (4%) h - Kurdish parties (3%)

2 - average rates of labor participation in the dialogue in the provinces: (Damascus - Damascus - Daraa - al-Suwaida - al-Qunaitrah - Hama - al-Raqqah - Deir Zour).

A - Baathists (31%) B - a civil society (32%)
C - Communists (9%) d - Syrian nationalists (6%)
E - NASSERITES (11%) and - the Labor Association (3%)
G - socialists Arabs (3%) h - Kurdish parties (5%)

We have confirmed these forces of different affiliations deviation of the path of movement the national goal adopted by a claim to freedom and political and economic reform in a peaceful, prompting more than 78% of respondents demonstrating the first disinclined to their continued protests after showing them clearly enter the hostile forces of the people and national unity draw their agendas from outside the country and the forces of obscurantism and the patch refuses to reform and aims to overthrow the regime and the National Almmana European to American hegemony of Israel, and hit the resistance movement that Syria is the main source of nutrition and its continued existence.

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